Wednesday, January 23, 2008

Our Choice- Live in Incorrectness or Die Correct


I generally dislike sports analogies. They are often overblown and the context of sports is much simpler that real life. But with The Super Bowl coming up and The Perfect Season Patriots looking like they will soon rewrite football history, there is a subtle lesson to be learned from some of the “sports talk” we are hearing.

New England Patriots coach Bill Belichik has always been a controversial head coach but this year the controversy has come in waves all season long. He has long been an object of media and fan fascination often called a genius and sometimes called obsessed, cold, ruthless and even evil, but this year the debate has been fueled by forces larger than usual.

From the ‘tape-gate” scandal in the first game of the season to the whining about “running up the score”, the yapping dogs of envy and the devious media jackals that feed on the scraps left by big meat-eaters like Bill and this year’s undefeated Patriots have been trying to diminish his achievements and draw attention to themselves. They alternately, cluck their tongues disapprovingly and rail disingenuously about rules and moral issues that in the end have played no discernable role in this triumphal season. There has even a very earnest debate over whether Belichik deserves to be the “Coach of the Year”.

There is more to this debate than meets the eye. A large part of the animus against him, of course, is the anti-competitive angst of the fans of other teams who would like to find a way of rationalizing their teams as the “better” teams. But, beyond that, I think Mr Belichik is disliked in so public a way because he is very Incorrect Politically.

Here are some of the things about him that are incorrect:

He believes in keeping score.
He does not pander to the press.
He does not mince words.
He wants to win every time he competes.
He shows disregard for the feelings of opposing players and fans.
He thinks winning is more important than the emotions of his players.
He does not allow his own emotion to cloud his judgment.
He is resourceful, self-reliant and self-confident.
He is notorious for never being satisfied just to win- he wants to use it as an opportunity to assure continued winning.
He is famous for being so diligent and dedicated that he simply out-works all opposing coaches.
He knows the difference between inventive strategy and cheating and is not afraid to walk the thin line between them to secure victory.
When he is judged wrong he takes his penalty without complaint.
He is focused on winning because he knows it’s better than losing.
He knows the difference between a reason and an excuse.
He does not want to give in to “you can’t win them all”.


The thing that most offends the general sensibilities of people who don’t understand Belichik is the way he responds to winning. The Tuesday after a win he always has an even longer list of negative notes and film clips of mistakes and miscues to go over with the players than after a loss. This is looked on with a mixture of horror and amusement by much of the press and the general public. There are those who seem to believe that with a great group of individual athletes to lead and a winning system, Belichik might be better advised to celebrate a little longer and give his players a bit more of a reward. But Belichik knows that that is not how perfect seasons happen.

I heard John Madden (the former coach turned broadcaster) on the radio last Sunday morning. He was talking about how the most successful coaches have always been the kind of person who never rests on success. They are driven toward perfection. They are winners.

Madden was talking about the amused, even condescending, attitude with which many people, even inside football respectfully deride such behavior. But he defended it. He explained it this way, he said;

“Whatever you let go when you’re winning, you will have to live with when you are losing.”


I knew just what he meant.

A top flight coach realizes that if he can see it on the film then the opposing coach can see it too. When, for example, a linebacker habitually does not take responsibility for defending against the run in a particular formation, he is leaving his team defenseless against that threat. Sooner or later an opposing coach will design a running play to take advantage of him. The victorious team may think they will be winning forever but the coach knows better. If the coach does not correct that lapse now, he will, in the future, have to live with the result on a day when the team is not winning.

It has become a habit for us in the West to assume that we will be winning forever. We have, after all, dominated the civilized world for several centuries. By comparison the ‘07-‘08 Patriots are a flash in the pan. So it is understandable if not forgivable if we have begun to lose sight of what makes western civilization great.

Having our way so habitually has even made us a little shame-faced about it. We try very hard not to rub it in- not to appear to be “running up the score” on the opposition. In fact, we invented multiculturalism so that we could pretend that there really is no competition- that we are all just the same as everyone else and that there is no reason why any other culture should feel anymore threatened by us than we do of them.

The problem is that our perspective has become warped. We are not afraid of them because we have been on such a long winning streak. They hate us for our success and power- and they despise our smarmy, condescending, back-handedly racist multiculturalism.

At the same time, non western challengers are rising up in the Islamic world and Asia who do not share our values and our scruples. We don’t believe it, but they have no interest in becoming like us. We are so busy trying to console them for being so backward that we cannot comprehend that they don’t see it that way.


Nobody in the west can see this as clearly as someone from the outside. Alexander Solzhenitsyn saw it. In his 1978 commencement speech at Harvard (Hat tip to Jeremayakovka) he delivered a very clear and ominous notice to the western world about this blindness. He said:

“But the blindness of superiority continues in spite of all and upholds the belief that the vast regions everywhere on our planet should develop and mature to the level of present day Western systems, which in theory are the best and in practice the most attractive. There is this belief that all those other worlds are only being temporarily prevented (by wicked governments or by heavy crises or by their own barbarity and incomprehension) from taking the way of Western pluralistic democracy and from adopting the Western way of life. Countries are judged on the merit of their progress in this direction.”


Solzhenitsyn was viewed as a crank back then. I remember the polite but troubled way in which most reviewers of that speech backed away from his ideas. They did not engage his observations because they could not find the words to do so in their politically correct vocabulary. And back then the vocabulary was so much broader and unconstrained than it is today. The Correctness mafia has been picking off words and ideas progressively and spreading the blankness of omerta wider and wider.

We actually have become so polite about it that we feel that discussing those things that make Western Civilization better than (or preferable to) other cultures (let alone the measures that might be necessary to defend the west) in public constitute some kind of “bad form”. We even have whole sets of words and ideas that we refuse to use because they sound too harsh, too male dominated, too power oriented, too insensitive or judgmental. This is what is called Political Correctness and if we could put a good coach in charge, a geopolitical Belichik or an American Solzhenitsyn, he would put a stop to it before another game went by.

Just as the small and overly legally-minded have continued caviling about Bill Belichik’s tape-gate peccadillo and crying that it should invalidate his body of work, so the tiny minds and shriveled souls of the progressive wing and their surrogates in the media have been harping on Abu-Ghraib, Guantanamo, inflated collateral casualty figures and fabricated public-relations incidents like al Durah, Jenin, Gaza Beach and Qana and implying that they make us, “no better than” those who want to destroy us.

Political Correctness is Unilateral Cultural Disarmament. As bad as it is here in the U.S. it is even worse in Israel. In December Caroline Glick wrote about the aftermath of the Lebanon War:

“This week the IDF distributed ribbons to its soldiers and officers for their service in the war with Hizbullah in 2006. The ribbons were a source of embarrassment. Soldiers and officers, who like the general public view the war as Israel's greatest military defeat, are loath to pin them on their uniforms.

While the soldiers and general public view the war as a failure, one sector of Israeli society sees the war as a great triumph. For Israel's legal establishment, the war was a great victory. It was a war in which its members asserted their dominance over Israel's political and military leadership.

The legal establishment's ardor for the Second Lebanon War was exposed on Tuesday with the publication of the testimonies of Attorney-General Menahem Mazuz and Military Advocate-General Avichai Mandelblit before the Winograd Committee which the Olmert government established to research the war's failures. In their testimonies both men shared their perception of the war as a great victory of lawyers in their campaign to "lawyerize" - or assert their control - over Israeli society.

In his opening statement, Mazuz extolled the war as "the most 'lawyerly' in the history of the State of Israel, and perhaps ever." He explained, "The process didn't begin in Lebanon 2006. It… is a gradual process of 'lawyerizing' life in Israel."

Mazuz responded negatively to the question of whether legal considerations superseded operational and strategic goals during the war. He claimed that the government and the IDF restricted their plans from the beginning to conform with perceived legal restrictions.

As he put it, that preemptive limitation of goals was "the result of a sort of education and internalization that have taken place over the years. I remember periods where there was a great deal of friction with the senior military level regarding what is allowed and what is prohibited. But today I think that there is more or less an understanding of the rules of the game and I can't identify any confrontation… or … demands to 'Let the IDF win.'"

Solzhenitsyn predicted we would come to this in the west:

“I have spent all my life under a Communist regime and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale than the legal one is not quite worthy of man either. A society which is based on the letter of the law and never reaches any higher is taking very scarce advantage of the high level of human possibilities. The letter of the law is too cold and formal to have a beneficial influence on society. Whenever the tissue of life is woven of legalistic relations, there is an atmosphere of moral mediocrity, paralyzing man's noblest impulses. And it will be simply impossible to stand through the trials of this threatening century with only the support of a legalistic structure.”

The very idea that a nation fighting for its life could be saddling its combat units with the legal equivalent of the Communist “political officers” who used to be assigned to every unit of the Soviet armed forces is hard to believe. Israel is clearly on the threshold of discovering the point at which she can no longer live with all of goofy politically correct baggage that the west has loaded onto the back of her spectacularly successful society. She is, as is the rest of western civilization, is being challenged now by a new kind of enemy. Funded by torrents of petrodollars, allowed to breed uninhibited by any effective counter-measures and armed with the power of darkness and light through it’s control of our energy supply, this enemy has been studying our films. They know our weaknesses better than we do.

Israel and all of western civilization must face the fact that millions of us, including most of the most intelligent, powerful and affluent of us have already lain down our arms in this struggle. We refuse to talk about a proven threat despite the proof (9/11, Madrid, London, Beslan, Bali, etc…). Or we shrug and concede that we may, in fact, deserve the death with which we are threatened (viz. Vanessa Redgrave, Cindy Sheehan, Rabbi Michael Lerner, Sean Penn, Harry Reid, etc…). Some of us even accede that we should be ashamed to resist. We need to find ways to take back our city walls, to hold back the horde at the gate and to find weapons and rearm ourselves before we are conquered in a war whose existence we still refuse to even acknowledge.

There is yet some faint hope.
Back on December 27 I saw, on Little Green Footballs, a snip of an article by Andrew C. McCarthy who is director of the Center for Law & Counterterrorism at the Foundation for Defense of Democracies. The National Review Online article is clear and comprehensive and you should read it in full but I’ll shorten up the LGF quote to the most important paragraph:

“But we should at least stop fooling ourselves. Jihadists are not going to be wished away, rule-of-lawed into submission, or democratized out of existence. If you really want democracy and the rule of law in places like Pakistan, you need to kill the jihadists first. Or they’ll kill you, just like, today, they killed Benazir Bhutto.”

You read it right. He said “kill”. A very incorrect word, that. In spite of the prejudice in our public life that “you can’t say that” he said it.

It is true. A lot of people have already been killed and many more are going to get killed and we are going to have to learn to talk and think about the prospect of the killing sooner or later. The sooner we do, the better off we will be. We need to be able to talk about it so that we can figure out how to do it with the minimum number of deaths and to make sure that the deaths that do happen, happen to them and not us.

“Surely, there must be another way”, the Political Correctness mafia tell us- “War is not the answer” they say. If you say that war is not the answer to any question, that means you have refused to understand the question.

Solzhenitsyn, our friendly outsider, says that we do not comprehend the danger we face because we think that there will be a point of convergence where all other cultures (he calls them worlds) will overcome their backwardness and corruption and begin to think and act like us…

“…It is a soothing theory which overlooks the fact that these worlds are not at all developing into similarity. Neither one can be transformed into the other without the use of violence.”


Last April I used a lot more words to say what amounts to the same thing: In my series debunking the American Indian Analogy I wrote,

One of the two cultures, Islam or The West, must conquer the other and, if the end of the conquest is to be humane, there must be a clear winner. Someone has to admit they have been conquered. At the end of the Indian wars there were many moments of despair, bitterness and regret which still haunt America. Chief Joseph of the Nez Perce tribe gave voice to the Indian defeat in a speech that is both dignified and noble:
"Tell General Howard I know his heart. What he told me before, I have it in my heart. I am tired of fighting. Our chiefs are killed; Looking Glass is dead, Too-hul-hul-sote is dead. The old men are all dead. It is the young men who say yes or no. He who led on the young men is dead. It is cold, and we have no blankets; the little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food. No one knows where they are—perhaps freezing to death. I want to have time to look for my children, and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my chiefs! I am tired; my heart is sick and sad. From where the sun now stands, I will fight no more forever."

It took several generations a profound transformation of the environment (including the slaughter of the buffalo herds) and much bloodshed to force that speech out of an Indian.
If, as seems to be the case, we cannot get the Calphatists to make that same transition peacefully, we will have to reduce them by some combination of that same kind of starvation and attrition. We will have to make them capitulate the way we did with Chief Joseph.

The good news is that we still have enough power and resources to protect ourselves, if we can find the will, there are a number of comparatively humane and easy ways to render them harmless. One that appeals to me because it addresses the source of their power most directly and would not damage the environment or kill large numbers of them to implement this solution, is to deprive them of the oil money. Without that vast river of cash to float on, they would be on a very short and precipitous downhill slide back to the pit of atavistic oblivion that their honor/shame based culture.

“No blood for oil”, you say? I have already written about that little Correctoid. What do you think 9/11 is? What do you think every honor killing of a young woman in western countries is? How about the slaughter of innocents in Israel? Its all blood for oil.

We must learn how to discriminate among the peoples of the earth. Who shares our cultural aspirations? Who are our cultural equals and who must we help by leading them through the gateways to equality? And who (if they, by their dedication to our destruction, insist) must we conduct, humanely (that is with the least number of collateral casualties)and swiftly as possible, to The Pearly Gates.

Just so there is no room for misunderstanding here, let me say this explicitly, I leave it open that it is possible that America did not have to kill all of the Indians who were killed in the development of the continent. It is probable that a better understanding of the cultural issues at stake and a better grasp of the possible strategies might have brought about a solution to the problem without as much carnage as did happen. No one (at least no one with any power to change the course of events) was able to see and verbalize that the Indians and their way of life were being replaced by the leading edge of western civilization. If they had been able to frame the situation that way, the whole thing might have been handled with out the wasteful and disillusioning hypocrisy of treaties that promised autonomy and coexistence.

Likewise, I am not saying we have to kill a large number of Muslims. It might only be necessary to kill a few- the few that are actively trying to kill us. The fact is, though, that our current approach is without doubt the worst way to handle the problem and will end up costing more in suffering and blood than a more frank and aggressive tack. We must acknowledge that they do not consider us fully human, and that many of them take it as their sacred responsibility to either make us full humans in their eyes by converting us to their primitive and imbecilicly intolerant cult or KILL us.

They will continue killing us and forcing us to kill them until we solve the problem in some way and that solution will be impossible if our rules of discourse continue to outlaw the vocabulary to describe the problem and the concepts that define it.

One thing is for sure, we have to neutralize the oil problem one way or another. After all, before the oil money started to pour into the shabby remnant of the Caliphate after World War II it had been shriveling on the vine for five centuries- dying of its own incompetence ( see here and here).

Or maybe we can either invent a replacement for oil or, perhaps just take it away from them. How we do it is debatable but unless we are able to speak frankly about it and consider the alternatives, we will continue to pretend it’s not really a problem until the Christians and Jews among us are all reduced to dhimmi status and the rest are forced to become Muslims and head the call to prayers five times a day
I’m not necessarily advocating that we take and hold the oil fields, nor am I saying we must invade Iran next. I am merely saying that we have no idea what we can do to stop being picked off a few (or a few dozen or a few thousand) at a time. We have not yet made the commitment to define and solve the problem as it exists. As a result we are forced to make concessions to a parasitic cultural disease. Caliphate Islam is attempting to burrow into and control the heart and mind of Western Civilization. Unless we can reclaim the vocabulary with which to identify and talk about it, we are at its mercy. The only thing standing in our way is our misunderstanding of our own principals.

I remember my step-daughter, at fifteen years old, cornering me after having been denied a bid to attend a "rave" in another state with her seventeen year old boyfriend. She had argued all of the familiar teenage arguments about trust (how can you ever trust me if you don't give me a chance to prove that I can be trusted? etc...) she had made her bid for respect (I'm not a baby anymore, you treat me like a child, etc..,) and she let us know how entirely unreasonable our position was (every other kid I know is going, etc...,) and her mother and I had been united in telling her that it was inappropriate and wasn’t going to happen.

After a while, her mother left the house and she approached me from behind as I typed. "Yaacov", she said, "do you consider me an equal?" With only a moment’s hesitation I recognized the attack. She was employing the fiendishly manipulative adolescent tactic of using an over-simplified version of one's deeply cherished principals to coerce you to give them what they want. Just like a besieged parent dealing with a sociopath (that's what teenagers are) we in the civilized world have to look the rest of the world and tell them "No, you are not yet fully equal. You have the rights but you are not up to the responsibilities that the rights require. Until you are experienced and mature enough that you will not kill yourself and others, I'll have to help you decide these things."

It is a fatal mistake to take "All Men are Created Equal" too literally. This allows the radical left, and the Caliphateists, to torment them by advocating premature equality. There must be a lower limit of civic ability below which a population cannot be trusted to act in their own best interest. The right to self-determination may be inalienable but THE ABILITY to participate in a culture that allows such freedom has to be affected by education, experience and culture. Multiculturalists will ask, “Who are we to pass judgment on another culture?” If the criteria are not obvious enough, I’ll mention a few:
Freedom of speech
Freedom of religion
Freedom of association
Free Enterprise
Legal, social and economic equality for Women
There are more but those will do for a start. If we could just stop pretending that we are all the same and put a real effort into understanding which countries have those attributes and which do not, we could begin to understand who our enemies are and why. The multicultural, politically correct elite want to prevent that discussion. This is how multiculturalism strikes at the heart of western democracy- it insists that the unqualified, the unwilling and the unready nations should never be identified by those characteristics. As a result, they are afforded the same access, independence and respect as the most culturally advanced.

Thus, the women, children and non-Muslims of those countries suffer murder, beatings, and all manner of abuse and humiliation while the US who first put those ideals into words for the rest of the world is mocked and Israel who scrupulously reigns in her own power and embodies the finest instincts of the west is branded a pariah.

In the event that the United States continues to dither away our waning oppotunity to reverse the direction of this threat, Israel has to begin to throw off its lawyers and resurrect her self-defence. Seraphic Secret had a very good post last week about the requirements for that effort. Here is part of it:

“Time is running out for Israel. If she doesn't get serious about the jihadist threat, I fear for her existence. Here then our recommendations for defeating the Arab/Muslim threat.

Towards Victory:

1. Jews have the right to live anywhere in the world. Especially in Israel, the Jewish State.
2. Appeasement leads to further aggression on the part of Israel's enemies.
3. There is no peace process; there is a process of war.
4. Israel should cut off all supplies of power and fuel to Gaza.
5. Israel should cease all negotiations with the Arabs. There's nothing to talk about. We have legitimized these genocidal killers far too long.
6. Israel should declare Israel's boundaries; the Arabs can sink or swim.
7. Israel should announce that the next rocket that comes from Gaza will be met with an overwhelming barrage against the infrastructure of Hamas.
8. If the rockets from Gaza continue, Israel should announce that the next attacks will be directed at the civilian population of Gaza.
9. Israel must carry through on these threats. Further: all terrorist attacks must be met with disproportionate responses.
10. Israel must never trade land for promises of peace.”


Here is the text of a comment I left on that Seraphic Secret post:

Jews must stop acting as though we live at the sufferance of others. May I presume to add another point? Since the Arabs seem to value their holy sites much more than their children, and in the light of their desecration of all Jewish holy sites within their reach, I have long thought that Israel should simply tell them that every Qassam that falls on Israeli soil will cause a brick to be removed from the Al Aqsa Mosque. Every Israeli murdered by Qassams, Katushas, drive-bys or suicide killers would be worth a wall. A mass killing should equal a plastique charge. When the Al Aqsa excrescence has been eradicated from our Temple Mount there will be other targets. In fact, if I were free to make policy, I might just tell them that if Israel is attacked militarily, the next time you want to make a pilgrimage to visit the Ka’ba you’d better plan to take a Geiger Counter and a very long rappelling rope. Of course we can afford to do the honorable thing and give them a day’s notice before launch…


Its not just Jews- Western Civilization must stop behaving as if we don't feel entitled to live unless every other culture wants to be like us. We have to understand that life is always and always has been a competition for survival. If we want our children and our values to survive, it is time to act while we are still able to win easily.

Thursday, January 17, 2008

Why We're in "A Lot of Trouble"

Blogging friend Neo-Neocon always brings both keen insight and a striking honesty about her personal experience to her posts. She has a post up that I just had to comment on. Now, I am usually so spent from The Day Job, The Kids, The Blog and The development of Second Draft that I don’t have the time or energy to comment on other blogs. That’s not a policy, but for the most part it works out that way. This post of Neo-Neocon’s, though, grabbed me. For one thing, it is part of her extended personal story of awakening- what might well be the longest, best written and most deeply considered of what I would call “First Encounter With The Beast” stories. First Encounter Stories are the reason I started Breath of the Beast, so she had me right there. But beyond that she was talking about what my Friend and Mentor (Hereinafter known as FaM) Richard Landes and I have identified as the greatest single obstacle that we all face in understanding the nature of the threats we face, The Mass Media and its warped, inaccurate presentation of events and ideas.

If you haven’t read her post I encourage you to.

She writes compellingly about how she, after all these years, has recently become aware that the two most compelling visual images from the Viet Nam war were not what they had been represented to be back in the seventies when they played a conspicuous part in changing the course of history. She feels betrayed. She describes the shock of learning that the summary execution of the forlorn looking man in the plaid shirt and the desperate fright and pain of the naked little girl were not proof of anything so simple and brutal as a bestial war prosecuted on an innocent people. The
background of the two pictures was much more complicated. They were presented and, therefore, perceived by most people in such a biased and essentially untruthful way as to have been pure propaganda published under the guise of “News”.



But this happens all the time history is filled with examples. I have been reading a book- Media Cleansing: Dirty Reporting by Peter Brock Its a real eye-opener on how we were all manipulated to the point of tragedy in Yugoslavia. But then, the same charlatans are out there doing the same things to us today.

FaM Landes has been exposing specific examples of this for years. He started the Second Draft web site in order to have a platform to rebut the pernicious misuse of media power- to expose the media’s betrayal of their own best principals of honesty and responsibility.

And it’s not just quitting in Vietnam, or abandoning Israel to the bloody intentions of the Caliphatist Jihad, nor is it only the cover-up of the Media Pack’s betrayal of truth and responsibility in Yugoslavia, the Media Swarm of leftist activists led by the sacrosanct Public Broadcasting System always push their agenda. I heard this interview on PBS a week ago and couldn’t get it out of my mind.
Its a great example of NPR’s monster machine. It is a short interview in which a scientist teaches a reporter a lesson in objectivity and responsible reporting. Listen to it- If it wasn’t so pathetic it would be funny. Clearly the lefties want to make Myanmar into a pariah state just as they have tried to do with Israel on little to no evidence.

Here’s the crucial exchange between the “concerned” Alex Chadwick and tiger researcher Alan Rabinowitz:

CHADWICK: What did you think when you saw the recent demonstrations by the monks there in Myanmar, demonstrations that were put down quite severely by the military with the imprisonment of, well, reports of thousands?

Mr. RABINOWITZ: Well, I wasn’t there so I really didn’t see anything firsthand. How it was handled by the government is something I actually can’t speak to because I’ve heard different reports. My own people in Yangon tell me that the crowds were not nearly as large as the media reported, that the shooting was not nearly as intense. But I don’t know what’s true and what’s not true.

CHADWICK: You know, Alan, some people listening to this would say right there Alan Rabinowitz is crossing the line.

Mr. RABINOWITZ: I know. I thought that as I was saying it.
(Soundbite of laughter)

CHADWICK: He is saying I don’t know what’s going on there when we have reports and videotape of people being shot and we have many reports of people being imprisoned, and how can you not know?

Mr. RABINOWITZ: How can I not know - you do not have videotape of many people being shot. There’s no videotape of many people getting shot there. There’s videotape of a Japanese reporter getting shot. This is what I get very disturbed about, is that when it comes to Myanmar, people seem to want to deal in a lot of rhetoric, in a lot of pre-conceived notions rather than pure facts.
Yes, this government is not the nicest government in the world, but what I have seen in that country doesn’t match up with what the media tries to portray is happening in that country. And I don’t quite understand why people love to hate Myanmar. I’m not an apologist for them. If anybody reads my books, they see that I talk very strongly about some of the bad things which are occurring in that country. But I balance everything. We’re talking about what - what’s happening that’s good and what’s happening that’s bad. And the government seems to respect that kind of balanced honesty.

CHADWICK: Alan Rabinowitz of the Wildlife Conservation Society based in New York. He's the author of "Life in the Valley of Death."
Alan, thank you.

Mr. RABINOWITZ: Thank you, Alex.


I haven’t cut this or changed anything. This is clipped directly from NPR’s transcript of the interview. I’m just surprised that they still have it available online. I would not have been surprised if they had “disappeared” it the same way France 2 has disappeared several minutes of the rushes in the al Durah affair. Chadwick has no answers, no facts, and no further discussion. NPR wants you to believe that they are the ones who know The Truth but you have to just believe it. When his assertions fail to bully Rabinowitz into agreeing that Myanmar should be a pariah to the extent that even the tigers should suffer, the interview is over.

Some might argue, “What’s the difference?” we know that Myanmar’s government is a dictatorship, why should what Alex Chadwick says in this interview concern us?” To them I would say:
Look at the history of what this kind of journalism has done in recent years. Look at the one-sided lies, misrepresentations and hysteria whipped up against the Serbs (not that the Serbs were angels- but they were no worse than the KLA) and the resulting bombings and military actions.
Consider the abandonment of Vietnam and Cambodia to chaos and mass murder in the wake of the discrediting of the Vietnam War.
Most of all, think about the harm still being done today by the tidal wave of blood loosed by the al Durah affair.

These are all cases in which the media has sacrificed honesty and responsibility for activist aims. They have all ended in vastly increased suffering and tragedy.

Printing or broadcasting news that is not factual in pursuit of activist goals is a particular hallmark of the leftist media. Back in September I wrote this :
Yellow Press was born as an outgrowth of Joseph Pulitzer’s vision as a publisher that, in contrast to the generally accepted ideal of impartial journalistic integrity, journalism should be used to as a vehicle of social change. As Wikipedia has it “Pulitzer believed that newspapers were public institutions with a duty to improve society, and he put (his newspaper) The World in the service of social reform.” Of course social reform is one of the early code words for what we today call progressivism and which is, in reality prototypical socialism. Pulitzer was then, as the newspaper establishment in the U.S. is still (with some exceptions) a left-leaning, self-righteous band of socialistic sympathizers.

It is interesting that the film Network identified this danger but didn’t get the source of the threat quite right.

Here is a clip of the “other” (other than “I’m mad as hell..”, that is) great rant in that film.



It’s not the corporations that are the threat, it is the people who think they know the truth. The reporters and the faceless editors and directors who, when they “present” and repackage reality so that it will “improve society”, are presuming to help us. They are elitists and tyrants of the worst kind.

Neo ends her post with this:

“A bunch of unrelated pieces of information that had previously seemed disconnected and chaotic had suddenly fallen into place like the pieces of a puzzle and formed an image I could now read.
This image said: beware the press with an agenda. Some elements of the press seem to have had one then. Perhaps they had one now, as well.
And I found, to my surprise, that the agenda appeared to be substantially the same: to magnify our wrongdoings and those of our allies, to downplay those of the enemy, to simplify matters that were really complex, and to sensationalize.”

The bottom line is that when honesty and responsibility are sacrificed, only the worst elements win. It never serves the purposes of what is right to lie and deceive. Transparent, honest and responsible media would not behave this way.

If we can't have transparent media, we have to find a way to see through the media we have. The first step is to learn to see the way they bully and manipulate us as Neo has here- but there is more.

In my next post, I will go beyond this realization. We have to free our language of false politeness; we can no longer mince words. We have to unshackle our minds from the bonds of Political Correctness and find our voice and our defense before it is too late.

Tuesday, January 15, 2008

The Progressive Struggle Against Reality

I found this on LGF

Here is a great example of how self-aggrandizing and masturbatory Progressive behavior can be. They really think anybody in the larger society takes them and their "cause" seriously. Faux Indian Ward Churchill gives a speech in which he makes less sense than the 1970's "foremost authority" of erudite double talk, Professor Irwin Corey. Churchill's “speech” is even more like a parody of a real speech with real substance than Professor Irwin Corey’s old satirical routine.

He's trying to pretend there is a struggle where there is none so he can be the hero of it. But what comes out of his mouth is just a flood of inflated talk about "clarity" and "reality". He blabbers about "the pooling of commonalities of our humanities"- about "responsibilities". None of the floating concepts actually land anywhere or point anywhere. Ahhhh- Don't try too hard to follow it, no one in the crowd there was.

Thank God I never had to sit (shuffle, fidget, sleep and doodle) through a lecture by that bore.

This makes more sense and its more entertaining-



That's it- the struggle against reality!

BTW, about fifteen years ago I ran into Professor Irwin Corey working as a shill in one of the smaller booths at a trade show in the Javits Center in New York- My guess at the time was the company could not afford attractive young women in scoop-necked business casual clothes so they hired that old dud. Hmmm… that’s one career option he has over Ward.

Tuesday, January 8, 2008

Addicted to Sneering: Why The Left Taunts the Tiger

How many times do we have to win the argument? Time and again the left comes up short on ethical, rationality and logic points and long on emotional blackmail. Still, they keep coming back with the same old tired circle of indignation, evasion and juvenile posturing.

Sometimes, the order in which ideas present themselves to you is more important than their individual coherence or importance. Occasionally, the most trivial and unrelated things can serve as stepping stones to a entirely new vista, a new perception of an old, unsolved puzzle. I’ve tried for a few months now to complete my Cultural Insanity series on the dangerous evolutionary dead end that is the progressive, secular humanistic, socialist left. I had put up three posts that were quite well received (I, II and III) in July and August. I was on a roll. But as I approached the last post in the series I stalled.

I realized I had never really got beyond finding innovative ways of explaining how wrong and developmentally immature they are. When I started putting that last post together, the one in which I would put the coup-de-grace on the left by uncovering and laying out the underlying flaw in their philosophy and rational, I could not complete the series. The deep underlying flaw kept receding from my grasp. I knew most of the important pieces of the puzzle:

1. Moral relativism (ethical bankruptcy)


2. Omerta code (political correctness) about certain words (Islamofascism, Negro, oriental, black, etc…, and whole subject areas (Muslim intolerance and xenophobia, the moral and ideological bankruptcy of communism as a political system


3. A suicidal inability to see and advocate for one’s own best interest


4. Emotional volatility


5. Victim worship


6. Unwillingness to discuss or even read or listen to ideas with which they disagree


7. Tendency to “go ad hominem”
(indulge in personal attacks) on anyone who disagrees with them


6. Refusal to be friends (or even associate) with conservatives “shunning”


9. Cynicism toward traditional values


10. A trenchant dislike, mistrust and lack of respect for our parental culture that bears an uncanny similarity to the resentment and disrespect that most adolescents and young adults in our culture show toward their own parents.

But somehow I couldn’t make it all work together. I felt it right there but I couldn’t lay my hand on it. I felt like a badger trying to dig a rabbit out of is burrow. The more I dug for it the deeper it withdrew until, exhausted, I took a step back and paused. Now, thanks to a series of serendipitously found items in the newspaper, I’ve come to kind of a breakthrough. I have been able to go beyond ridicule to a new level of understanding.

My insight began to come together a week ago Sunday. It was a faily innocuous letter to the editor in The Boston Globe that got me started. The letter was in response to a very good article that Jeff Jacoby had written about “The Islamist War on Women”. The letter, written by Amy Senier bore the title, Women mistreated in the West, Too. I’ll reprint it here:

IN APRIL 2007, a man broke into the apartment of a Columbia University graduate student, tied her up, and taped her mouth shut. He proceeded to rape and sodomize her for 19 hours, stopping only to slit her eyelids and burn her with hot water and bleach. According to the Department of Justice, 115,010 women were raped in the United States in 2005. Americans have even joined the war against women in Iraq: Four US soldiers gang-raped and murdered a 14-year-old girl in June 2006.

None of this is meant to excuse the horrible events relayed by Jeff Jacoby. It does, however, indicate that no single culture holds a monopoly on the "subjugation of women" or that such incidents are "unthinkable by Western standards," as Jacoby suggests.

Okaaaay- so, according to Ms Senier, because she can name two terrible things that happened in unrelated contexts somewhere within western civilization, we are supposed to become demoralized and drop our ethical objection to the way the great majority of Islam treats women. Anyone who wasn't educated in our leftist schools under ungraded pass/fail rules has got to bet revolted by this. But, I’m going to restrain myself here and I ask you to do the same.

We could vent our frustration on this pathetic attempt to distract our attention so that I could Fiske the shear stupidity out of it line by insipid line but why waste the time? I could point out the moral relativism and ethical bankruptcy- there can be no such equivalency between a culture in which government and religious leaders clearly and openly advocate the beating and murder of women, the routine beating of wives, marital rape, flogging and murder of rape victims and near universal female genital mutilation with our culture in which protection of women is a high ideal, rape and violence are prosecuted vigilantly and punished by the government (the U.S. Department of Justice even has an Office for the protection of women) and decried by religious leaders. No I am looking beyond that to the obvious and hitherto unanswerable question. I see a way to go beyond beating up on the Amy Seniers of the world in an effort to understand them and figure out how to open a hailing frequency to the Good Ship Moonbat in which she is so clearly orbiting the planet WTF? I’ll leave it at this: when I read the idea in print that there is some sort of equivalence (or any degree of comparability!) between the condition of women in Islam and that of women in western society, I am forced to assume there is something other than pure logic, moral clarity and clear judgment at work in the mind of the writer. Let’s leave it at that for the time being.

Later on in the same day, when we drove my sister-in-law to the airport, I found an abandoned copy of the New York Times Book Review. I took it home with me because there was a review that caught my eye. The book was MODERNISM The Lure of Heresy From Baudelaire to Beckett and Beyond. By Peter Gay. The review was written by Lee Siegel. I’ll be the first to admit that am not in touch with the fine points and minute distinctions of “cultural history” as it is practiced by messieurs Gay and Siegel but I found many of Siegel’s meditations on Gay book to be very evocative and, in fact, directly related to the letter I had read in The Globe that morning.

The Lure of Heresy, indeed! What could motivate the kind of amoral, twisting of logic that would lead a woman to try to excuse the horrors that are pandemic for the women of Islam by slandering the culture in which a major metropolitan newspaper would print her scurrilous letter. What was she even trying to say? Her point as she stated it was that “no culture has a monopoly on the subjugation of women” as if the two heinous instances of violence that she cites damns a whole civilization in the same way that Shari’a law and its subjugation of women darkens life in the Arab world.

A quick Google of Amy Senier yields plenty of evidence that she is no ordinary idiot. Assuming that the Globe letter writer is this well-traveled, highly educated idiot, she is a heretic indeed. She is, a smart young woman, who has had prestigious academic training and some very interesting life experience and has still managed to keep her heretical dislike of her own culture intact. I used to be disheartened by this kind of thing. Here is a young woman who has had all of the advantages of our enlightened culture, a young woman who in most Islamic families would have been (because I am certain she does not have a fraction of the courage or common sense of a Ayaan Hirsi Ali, Nonie Darwish or Wafa Sultan) beaten into submission, deprived of her clitoris in a primitive, bloody and violent way, married off to the wealthiest old man her parents could arrange and confined to the back rooms of his house to spend her time hoping that he doesn’t tire of her to the degree that he gets rid of her in any of the devious and cruel ways that include beating to death for some imagined infraction of decorum and summary divorce and expulsion from the house. And I am left wondering why, when she reads an article in the newspaper, the facts of which she takes no issue with, does she take the time and effort to write a letter the sole point of which is to sling muck on her own culture? It is not a point, it is nothing but a sneer. No one asked her to comment. She went out of her way to do this. But it is half-baked heresy- more of a sort of intellectual Alzheimer’s disease where you forget everything except to sneer.

One paragraph in Siegel’s review of Gay’s book stood out for me. It made me realize why I was so attracted to the review- It had always been my impression that it was the modernists who, looking down their noses at everyday life and the struggles of everyday people, elevated the neuroses and phobias of the individual to political issues. It was modernism, with its amused and dismissive air, that found a way to make the half-baked intellectual poseurs, the Amy Seniers of the world, feel that unless they were always “resisting” tradition, convention and ethical values, that they were not “intellectual”. This paragraph seems to encapsulate the hypocrisy of it all.

“As for Gay’s Parisian modernist “outsiders,” if the French provided the most extreme assaults on Western rationality — Rimbaud’s “disorientation of the senses,” AndrĂ© Breton’s celebration of primal instincts stored in the unconscious, AndrĂ© Gide’s enthusiasm for the “motiveless” crime, Antonin Artaud’s “Theater of Cruelty,” Maurice Blanchot’s declaration of the death of the author — the reason was simple. It was not that French conditions kept creating figures resembling Baudelaire, about whom Gay histrionically writes that he was “an outcast aware of his loneliness” — though, as Gay admits, Baudelaire lived at the center of Parisian cultural energy. In France, civilization is invincible and eternal. Its immutable stability makes opposition to it all the more cheerfully ferocious. You can hurl the most incredible rhetorical and intellectual violence against French custom and convention and still have time for some conversation in the cafe, un peu de vin, a delicious dinner and, of course, l’amour. And in the morning, you extricate yourself from such sophisticated coddling — the result of centuries of art and artifice — and rush back to the theoretical barricades.”

So it is with Amy, she feels free to hurl her rhetorical and intellectual violence and still get her education at the Fletcher School at the same time. Her churlish hypocrisy costs her nothing. In fact at the Fletcher School she is rewarded for it.

Now I was getting the feeling that there was a handle on the problem that I could grasp. I went to bed pondering that apparent contradiction- It has always been the disaffected but spoiled intellectuals who have led the attack on their own civilization but, as Seigel points out, the phenomenon is in inverse proportion to their perceived ability to actually change or harm that civilization. Like the

Then, the next day, Wretchard at Belmont Club posted a pastiche about open secrets that really got me thinking.

His post asked the question, “Why does common knowledge remain unacknowledged within an organization?”- a question with obvious implications for political correctness. At one point in the article, he introduces the term “undiscussable” as explained in the blog Unfolding Leadership. The term is yet another way to talk about political correctness. Here is the definition of undiscussible from Unfolding Leadership:

“An undiscussable is a work-related problem that people hesitate to address with those who can do something about it. It isn't that people don't talk about undiscussables. They talk about them frequently -- in the hallways and parking lots, bathrooms and across the cubicles. But it isn't with the person or the people most often associated with the issues.”

Wretchard begins his post with some tantalizing information about the past week’s fatal incident at the San Francisco Zoo. It seems to be that three young men were taunting the Tigers from out side their outdoor exhibit area and were attacked by one of the tigers that was somehow able to get across the moat and up the wall. Wretchard cites a San Francisco Chronicle article that tells a disturbing story about zoo officials having known about the inadequacy of the tiger enclosure for over forty years.

The story told by David Rentz in a post on his blog is all too believable. Rentz relates how, as a high school student in 1959, he was invited by Carey Baldwin, the director of the zoo, to help him verify if “we have a problem with a tiger”. Here is a snip:

“I forget the tiger's name but Mr. Baldwin had been told by one of the zookeepers that the tiger might be able to escape by jumping across the moat and onto the flowerbed between the public guard rail and the moat. We got a large piece of meat and tied it to a long bamboo pole and approached the tiger enclosure. We were at the other end of the bamboo pole--about 15 ft away from the meat. Mr. Baldwin held the pole at the edge of our side of the moat. Once the tiger saw it, he literally flew across the moat from his position on the other side, grabbed the meat, and sprung back to the grotto all in one graceful movement. It happened so quickly that it was hard to believe what we had seen.”

It struck me then and there that there is something compulsive and risky (an analog of gambling, perhaps) in the secretive behavior of the zoo management and staff. Here is what I see happening. Carey Baldwin was (presumably) tipped off by a zoo keeper who “just happened” to know that the tiger “might” be able to jump out of the enclosure. Keep in mind that Baldwin is the guy in charge, the zoo director. He addresses this potentially explosive problem by choosing to involve only David Rentz, a high school student, someone from outside the organization who is impressionable and controllable. He took Rentz, and went to tempt the tiger with meat He was acting on a tantalizing rumor and he was behaving like a man on a secret tryst. When the experiment worked and the tiger, big as life, bounded across the moat and up into the open in all its menacing, predatory majesty and all it did was to snatch the meat and leap back down into its “enclosure” the instantaneous fear and then relief must have given Baldwin (and Rentz) a gigantic “rush”- a kind of “peak experience” of primeval power. Rentz, the eye witness, says, “It happened so quickly that it was hard to believe what we had seen. It scared the hell out of me. It scared the hell out of both of us.”

But then it was over. Like the “high” a gambler gets from risking his last chip and then winning a huge payoff or the “rush” that a skier gets from challenging a steep slope, the exhilaration of merely surviving the encounter must have been both stimulating and arousing. It suddenly struck me that this is the part that is most hidden, and most tantalizing. That secret thrill, that feeling of being in the grip of fear and emerging into safety, mastery and a kind of omnipotence is one of the most compelling feelings in human experience. There is a whole field of inquiry in Psychological research that studies how risk taking behavior fosters addiction. The desire to take risks dangerous enough to cause that feeling is as personal and private as sexuality. For some it might be a winter ascent of a mountain for others it could be making an obscene gesture as the President of the United States.

Undisscussables in organizations (or politically incorrect ideas and words in public discourse) it is probably safe to assume, are indicators that there is some sort of addictive behavior on the part of members of that group that deems these secrets ideas and words “dangerous” to the very core. They are often not just avoided and denied but are stigmatized and execrated. There is often a kind of pseudo-sexual arousal associated with them, a dark, forbidden, omerta.

Rentz’s statement, “It happened so quickly that it was hard to believe what we had seen.” is very evocative. It was a recognition that they had indulged in a kind of insanity in which, knowing that there was at least a real possibility that they were going to come face to face with a tiger, they took no measures to protect themselves against that eventuality. They had arranged no backup with firearms, tranquilizer darts or nets nearby, made no provision for their own safety. They were, in short, indulging in a game of exceedingly high stakes.

The fact that that particular tiger jumped up so quickly and effortlessly was proof that it could repeat the feat at anytime. Moreover it was an indication that more than one of the tigers might be capable of doing it. The fact that the vulnerability had already existed for years and would continue to do so only enhanced the random nature of the threat. This is the very definition of a random reinforcement situation. We know that the combination of random reinforcement, with thrill seeking and risk taking is the perfect scenario for creating a Compulsive Gambling problem.
Amy Senier’s behavior now had new substance for me. Political correctness is risky behavior too- a real kind of gambling. It is a two-fold gamble. First, like the snotty adolescent, who tries to push her parents to the absolute limit of their tolerance and patience, she is daring us to do a justified and detailed refutation (with punishment?) of her ideas and purpose. At another level though, the more powerful stimulant must be that she (and those like her) realize that the “outsiders that they so blithely and blindly ally themselves with are a real and present danger.

Like the tiger in the enclosure, the Islamists would kill or subjugate the likes of Amy Senier first should the west ever become weakened to the point that they could take over. She must understand, even if its only subconsciously, that the Islamist Shari’a regiemes she is so anxious to equate with us find her an affront and a heresy of the most basic kind. So her spiciest thrill must be from taunting the tiger of Shari’a law with her support from the safety of America. It is gambling in the sense that she can do her best to help the progressive movement to demoralize and degrade the spirit of the west, all the while betting that her protections and security will remain intact.

Just as taunting the tiger was an arousing sport for those three young men in San Francisco, Amy must get a smutty little thrill from hurling her insults at our culture and running back to the Fletcher school where she sucks at the teat of Pell Grants and all the other benefits of this culture- the culture which she that she accuses of subjugating women. I think of this and I recall the many times I have observed the sickly, mischevious smiles and disconnected gaze of leftists and progressives as they made their prevaricating and hurtful arguments against the moral basis of our society and I finally understand how they can behave that way. It is not really about ideas and culture for them, it is about their own feelings of boredom, ennui and anomie.

These common knowledge undiscussables remain unacknowledged because as in all addictions truth is always the first casualty of addictive behavior. The thrill of being able to “express” rhetorical and intellectual violence without punishment or consequences relieves the dullness of everyday life and makes a life of study without passion to learn, meaningless jobs and empty, post-modern, politically correct personal relationships bearable. Nothing can be allowed to interfere with it. This is an addictive state; if you look back at the ten “pieces of the puzzle listed above, they have a great deal in common with the lists of “warning signs” of alchoholism and drug addiction published by different advocacy groups. Maybe we should stop wondering why so many otherwise intelligent people in the west cannot seem to recognize the threat posed by Caliphate Islam and begin working on ways to break the cycle of random reinforcement and lethal threat that keeps them in that addictive state and renders them incapable of breaking it themselves.

We must make them see that political correctness and moral relativism are bad gambles. They keep us from thinking clearly about the real dangers with which we are faced. They are, in the long term, Unilateral Cultural Disarmament. There is a fine line between legitimate and constructive self-criticism and Cultural Suicide by addiction to it. Seeming non-sequitors like “no culture has a monopoly on subjugation of women” undermines the ability to discriminate between right and wrong. It is one more attempt to cripple our defense against the evil that is Caliphate Islam.

Sunday, December 30, 2007

Dr. Irad ben Zvi Treats the Naked Shame of Arab Bigotry

One year and two days ago, I posted the story of my First Encounter with the Beast. Within twenty-four hours that first post was picked up on by several of the big, established blogs. Soon, my newly minted blog was swamped with traffic. By the time I got Site Meter in place three days later the Initial surge of traffic was starting to taper down but I was still seeing a thousand hits per day for a couple of weeks after. The traffic was not just referrals from other blogs. It was coming in from mail clients as people were emailing it around the world via the Internet.

I began this blog by offering it as a public forum in the hope that more people would step forward and tell their own stories. When the stories came too slowly, I began to write up more of my own thoughts. They've been well received and Breath of the Beast has grown.

I have never given up hope of hearing from others, though, because I believe that the sharing of authentic experience Is the most effective way to spread the awareness of the danger that stalks us all. I have been honored to post the first person accounts of five courageous and insightful men and women who have experienced brushes with the multi-headed beast of Caliphate Islam with its terrorism (Erica Sherman), misogyny (Mark Nelson, Jim Glendenning and Phyllis Chesler), and the insipid multiculturalism (Nancy Coppock) that enables it.


Now, just a year into the enterprise, Irad ben Zvi has stepped forward to be the sixth. His is a very serious and subtle account of a few incidents that have made up his beast encounter. It is a unique perspective and his observations are most revealing. Irad ben Zvi is an Israeli physician, working in Chicago. Here is his story:

I have a patient in my medical practice, a very gentle and polite Muslim Egyptian. We became friendly over the years, and he brought in his wife as a new patient. She was a Coptic Christian from a well-to-do family. She had a "liberal" upbringing and she even attended university in Cairo. Before moving to the US, she lived in Gaza and visited Tel-Aviv many times. She told me about her relatives living in London, South America, and the US. She seemed to come from a truly modern, cosmopolitan family. She had a nephew, also a Christian, who moved to Gaza. I asked her if her nephew felt intimidated by the Hamas government in Gaza. She answered that there are only 5,000 Christians in Gaza today, and they have all learned to keep a low profile. When I asked her why her nephew stayed in Gaza despite discrimination against Christians, she replied that he wanted to "fight the Zionists." I asked her why Gazans were still fighting after the Israelis had already left Gaza? She replied that Gazans are defending themselves from the Zionists, who threaten to "shoot every Arab and throw them into the sea!" I told her this is utter nonsense. I reminded her that this quote came from Egyptian president Gamal Nasser in 1967, and originally referred to Arab intentions toward the Jews. I then asked her why the good people of Gaza don't stop the few radical terrorists in their midst from firing rockets into Sderot? She replied that everyone in Gaza supports the rocket attacks. "Why?" I asked incredulously, to which she replied that it was a part of the struggle against the "Zionist occupation." I reminded her that Sderot was over a mile from the border of Gaza and well within the 1949 Armistice Lines that defined the State of Israel until the 1967 War. I also pointed out that Sderot has no military bases, and that the rockets are hurting innocent civilians. She replied melodramatically: "When the people of Gaza look out across the border to Sderot, they see their former homes. They yearn for their land! They just want their homes back!" Her impassioned pleas were worthy of an Oscar®. But this critic doesn't buy such nonsense. Gaza residents would need super-human vision to see their homes from over a mile away, past security barriers and walls. More importantly, if they wanted their homes back so badly, then why are they destroying them with rockets and mortars? Perhaps I was taking her too literally. English is her second language, after all. Perhaps she was speaking metaphorically. So I re-stated the question: "If, for the sake of argument, Sderot was built on the site of a previous Arab village, why then should innocent people living in Sderot today have to suffer for a 60 year old battle they had nothing to do with? If an Arab really had proof of ownership of any land in Israel, then I am certain there are dozens of Israeli lawyers willing to represent them in front of the Israeli Supreme Court. These disputes can be resolved without a single rocket fired." She completely ignored my appeal to judicial conflict resolution, and repeated the hackneyed phrase that "Palestinians are desperate! They have nothing left to loose!" She was clearly unwilling to address the moral implications of terrorism. From her perspective, the displacement of Arabs 60 years ago was a crime that deserves eternal worldwide media attention, and justifies bloody vigilante retribution against innocent bystanders today. In stark contrast, the present-day suffering, displacement, and deaths of completely innocent Israeli civilians is not criminal, and barely deserves acknowledgment in any media reports. If hers was the voice of liberal, educated, and affluent Arabs, then I, too, have felt the breath of the beast.

I eventually told her that I was born in Tel-Aviv, that my father was Ben-Gurion's bodyguard, and that I strongly support preserving Israel as a Jewish state. She was immediately embarrassed for having spoken so ill of Israelis. She realized I had caught her in the act of spreading false propaganda. I had exposed her anti-Semitism. When her husband returned to see me, he brought a box of halvah as a present, and he apologized, not for anything she said specifically, but for her "getting carried away." They both still see me, and they even referred their children as patients. The lesson I learned is that political correctness is not the answer to conflict resolution. Political correctness creates a false veneer of civility that hides deep seated hatred. If the source of the hatred is never addressed, it will never be resolved, especially if the source is misinformation.

I will admit that it doesn't always work out positively. An Iranian patient once visited my office, and, upon learning that I was Israeli, never came back. Yet another Iranian family has returned frequently and brought in their children. I am also friendly with a deeply religious Pakistani family. One of the sons has even taken flying lessons! My family ate at their house. The men and women gathered in separate parts of the house. We watched them pray after the meal, and we even engaged in a lively discussion about Israel. I am certain that I am the only Israeli they have ever met in their lives. Our families still join for social gatherings, and I feel perfectly comfortable in their home. While I would not feel safe visiting Pakistan, here in the United States I feel secure in engaging my would-be enemies in friendly political discussions.

Frank discussions are the most productive. During all my conversations, I never engage in personal attacks, and I never raise my voice. I also never back away from the facts, no matter how inconvenient they may be. By standing my ground, metaphorically speaking, I establish my self dignity. Only then could I confidently extend my hand and affirm my Arab friend's dignity. Middle East debates have the potential of becoming highly emotionally charged. I am cautious in avoiding emotionally labile personalities, in choosing the topic of discussion, and in deciding when to start and stop a discussion. My discussions have also been restricted to individuals with stable careers and at least some Western education.

One consistent observation I made from all of these encounters is that, by gaining the respect of my potential enemies, I could create lasting friendships. I learned that religious Muslims respect Jews who are knowledgeable about Judaism; secular Arabs respect Jews who are knowledgeable about history. Everyone respects a Jew who has a strong sense of his/her own identity, and who doesn't apologize for it. I learned that in Arab culture, rhetoric is a well developed art form. Everything and anything can be used in the service of persuasion, including a combination of facts, fiction, poetry, hyperbole, sweetness, and graphic violence. One moment I may hear a sincere, impassioned plea for Israel to "just give Palestinians a chance to show the goodness in their hearts." Yet, when I point out the inconvenient fact that the Hamas charter calls for the destruction of Israel, I am told not to pay any attention to that, "it is all just rhetoric." I am reminded of the haggling that goes on in the Arab markets, where the cost of a rug can start at $1000, and ends up at $20. But I am quick to point out that Hamas not only uses violent rhetoric, they act on it. Sometimes debates become contests of who can recite the most historical facts. If I get the upper hand, the debate will suddenly morph into recitations about international law and the Fourth Geneva Convention. If I successfully rebut these arguments, the discussion swerves into poetic sentimentalism about human rights and dignity. If I counter with the need for Jewish rights and dignity, I may get hit with accusations of Jewish racism. If I counter with Arab racism and point out the expulsion of Jews from Arab lands, the conversation can take yet another turn. It can seem frustrating and futile. I often wonder if anything I am saying has any influence on them. If it is nothing more than a chess match, then all I can hope to accomplish is to gain their respect. It may seem like a lot of work for seemingly little effect, but I do believe it lays a foundation from which one can build. At the very least, I show that I am not afraid to talk face-to-face, and that I care enough to argue.

What have I learned from my Christian patients? Regardless of the denomination, the more devout they are in their faith, the friendlier they are toward me as a Jew, and the more sympathetic they are toward Israel. The most fervent Zionist I know is a Messianic Jew. We get along very well and share many of the same concerns about the world. Yes, he did invite me to worship at his church, but I didn't let that bother me. Instead, I suggested that I give his congregation a presentation about "Israel and the New Anti-Semitism." We're still working out the details. To all my Christian friends, I wish you a Very Merry Christmas! (editor's note: see this post- http://breathofthebeast.blogspot.com/2007/12/plea-for-merry-christmas.html ) I am truly overwhelmed by the love and support I have received from all of you.
Finally, to my liberal, secular, self-effacing Jewish friends, I wish you luck. You may think you are building cross-cultural bridges. In reality, you are building a house of cards. While you may show deep and abiding respect to your Arab and Muslim friends, they do not respect you. They see you as traitors to your own people. They see you as weak, immoral and unprincipled. The more you give, in your attempt to buy their friendship, the more they will demand from you, and the less they will respect you.

In his accompanying email Irad added:
My feelings towards my Arab and Muslim friends are mixed. I am fully aware that
they can turn against me at any time. But I try to set aside my feelings while
pursuing a more important goal. The only way to learn about a rival is to stay
close to them. I certainly don't work for any government, but I understand how
Israel excels in human intelligence. I instinctively want to learn as much as I
can about them. I want to know what they think about me, and where they get
their information.
Perhaps I can convince them to seek different sources of
information. As far as changing Islam's attitudes toward dhimmi, that will
probably take a few more centuries, so I don't try to argue about such
fundamental problems in the religion. I am convinced that cautious political
engagement is important. My father told me that during all of Israel's wars, the
Israeli government was in constant contact with its enemies, using back
channels. I see the wisdom in that. Unfortunately, I don't see much wisdom in
the current Israeli government. But, in time, they too shall pass.


In typical Israeli fashion, Irad does not speak directly of his feelings but his story may have even more emotional impact because of this reticence. The doctor-patient relationship is an interesting twist on the Beast Encounter in three dimensions. First, because a physician may have a very personal power over his patients. He can tell them that they "must" eat, behave and even live differently; he evaluates and informs them of the state of their body. By the state of their bodies he knows things about them that they may not even admit to themselves. He sees them naked in body and soul. This power relationship is complicated by the Arab honor-shame culture in which it is considered to be acceptable to lie, dissemble and behave dishonorably unless other people know (and verbalize) that you are guilty of those things. The whole situation is redolent of the Court Jews who, down through the centuries, served Caliphs and Sheiks while being treated as dhimmis.

Irad is no dhimmi. He gives as good as he gets and I'll wager he has more of an effect on his Arab patients than he gives himself credit for. His description of the typical Arab debating sequence of wild accusation and mis-representation of historical fact, cynical argumentation of dubious legalisms, and pathetic appeal to shame and emotion, all with the express aim not of getting to a resolution of the problem but of exhausting the resources and resistance of the opposition rings absolutely true. It strips the cynical honor-shame (anyone interested in a very clear explanation of honor-shame should look here) tactics naked and exposes the hypocrisy of it. His goodwill and open-mindedness is combined with exactly the right amounts of knowledge, realism and self-preservation. If we only had more like him!

Wednesday, December 26, 2007

Political Correctness- The Fawlty Logic of the Left


This clip is an early instance of liberal political correctness in action. Many years ago, before my first encounter with the beast, I was involved with a very liberal young woman. This was at the time when the Public Television network was just introducing Fawlty Towers to the American audience for the first time. One evening I suggested that we watch it together and was shocked when she said that she hated Fawlty Towers.



In time I came to understand that it was not so much hatred but a powerful identification with Basil Fawlty’s personality that turned her off so violently. The episodes that affected her the most powerfully were the one’s in which Fawlty’s emotional lability, low self-esteem and priggish sense of propriety combined to drive him into outbursts of bizarre behavior.


Basil’s aversive paranoia about giving offense (“Don’t mention the war!”) comes into conflict with his actual feelings and opinions. He has suffered a concussion (note the bandage) earlier in the day which has presumably left him with a Tourette’s Syndrome-like low threshold for expressing his real thoughts. He treats the German tourists with exaggerated (loony) care and is furious when they “insult” him by thinking he is crazy and trying to reason with him.



It is hilarious and it is sad. It is so funny because we all recognize the the conflict. It is sad because it causes so much harm. The Basil Fawlty governments of the west who simply can't force themselves to bring up the subjects of Palestinian bad faith, mis-management and terror as thy keep pouring aid into Palestinian Authority in spite of the proven correlation between that aid and terrorism aimed at innocent Israelis is a perfect example.

Forbidden to talk or even think about "certain" words and ideas that exist nevertheless, one becomes consumed by them, and humiliated by the result. The dishonesty and hypocrisy and unavoidable disasters caused by Political Correctness are most powerful in those whose character is weakest, emotions least stable and spiritual center is most jaded and hollow. It might well be called the Basil Fawlty Complex.

Here is the most interesting aspect of this clip: Basil Fawlty is clearly the loser (or, in the common phrase, “a loser”) in this scene. If the protagonist were a Palestinian, complaining about “the occupation” he would be viewed by most liberal westerners as either noble or, at the very least, understandable. Far more egregious behavior (murder of innocent civilians, warping of an entire generation of Arab children, random rocket attacks, and on and on) has been defined by the Fawlty Left as “resistance”, “understandable” and even “freedom fighting”.

It should come as no surprise that members of the honor-shame culture of Caliphate Islam are subject to this kind of tantrum. This is what honor-shame is all about. They will win the upper hand by any means that they think will work. They are, emotionally labile and see honor as a mere matter of having the upper hand. They are, by definition, The People of the Tantrum.

It is a tragedy, on the other hand, and a loss of civilization that so many westerners have today allowed this kind of honor-shame thinking to supplant rationality, freedom of thought and freedom of speech. We westerners who should have, in our schools and homes, absorbed the great traditions of western enlightenment, and come to value truth, ethics, rationality and morality over personal honor and shame should be able to transcend the tantrum.

Friday, December 14, 2007

A Plea for "Merry Christmas"

I am a Jew. I grew up in an observant Jewish home in which we greeted Christmas with a mixture of fascination, respect and irritation. Jackie Mason once said, “I don’t understand something about Christmas; maybe you can explain this to me? Why is it that this time of year you Christian people bring all of the trees inside the house and take all the lights and put then outside”. I have always loved that line. It captured my general feeling of bemusement about the whole Christmas celebration. I didn’t get it.

My feelings were mixed for a variety of reasons. My Dad had a retail store so the weeks leading up to Christmas were always a time of tension and brutally long hours of work. The traffic on the roads, crowds in the stores, and the saturation of television (especially in those pre- cable times) and radio airwaves with programs and music left me very glad to have it over on December 26th.

As a kid, I felt excluded by the whole Christian celebration. I didn’t get it. I found the incessant Christmas music on the radio punishing, the goodwill frenzy unsettling and the talk about Jesus (in whose divinity I was not supposed to believe) uncomfortable.

As a result, I was always just a little unsure of how to respond when some well meaning person would wish me a Merry Christmas. I would feel simultaneous but diametrically opposed urges to
Thank the person and try to summon a convincing Merry Christmas in return
Say,” Thanks Very much but I don’t celebrate Christmas and then deal with the uncomfortable explanations and apologies.
Pretend I did not hear.

I am ashamed to admit it today but I was, at first, pleased when I saw, over the years, the ACLU types began pushing “Merry Christmas” out of the vocabulary of cultural discourse in favor of the more generic “Happy Holidays”.

I’ve grownup, though, and I’ve grown into a new perspective on this whole matter question and, today, when someone wishes me a Merry Christmas, I have a new response. It’s really simple-

I stop what I am doing
I thank them very sincerely
I wish them a Merry Christmas in return.

Here’s why:

I have come to see quite clearly that even if there are politically correct, multi-cultural, morally relativistic, post modern progressive busybodies who would like us to believe that our Christian friends’ and Neighbors’ spontaneous Christmas wishes are somehow injurious to us and our culture, they are nothing of the kind. A sincere “Merry Christmas is better for you than the blandest, most guarded “Happy Holidays”

You see, the U.S. was founded by Christians. Not just any Christians. The early colonists were both devout and independent. They were fervent Protestants whose purpose in coming here was to leave the Kings, Priests, state religions and archaic laws of the old world behind. They came here to build a country where every man could read scripture for himself and be his own priest, where he could be free to elect political leadership that he could follow gladly. Ultimately, that enterprise gave rise to the constitution and form of government we have today. At two hundred years old it is still the one in the entire world that best honors the individual and guarantees his rights.

It was these fiercely independent Protestants who set the tone for the nation in which we now live. It is important to remember that they were deeply religious people. When Thomas Jefferson, Benjamin Franklin, John Adams and the rest decided that there would be no Official Religion in this country they were aiming for Freedom of Religion not Freedom from Religion. They meant the freedom to practice your religion after the dictates of your conscience .

This is why America has become the destination of choice for any one wishing to escape repression or lack of opportunity elsewhere in the world. That's why Jews have gravitated here for two hundred years. But we are in danger of forgetting how this all works and I think this whole Merry Christmas thing is a symptom of that amnesia.

Fortunately, though, Jews do have a collective memory of stories if we just listen to them. My grand father told me stories about life in turn-of-the(last)–century Eastern Europe so I know what he escaped by coming here (not to mention that he was not in Zhitomir, his home town, thirty years later when the Waffen SS slaughtered thirty six thousand Jews there in one day!). I also have a friend who came here from Leningrad in the Seventies. He has told me many stories. Just few months ago, I worked with a client named Miriam who told me how she grew up in newly-born Israel after her family was expelled from Morocco in 1948. Each of these stories and so many others just like them have convinced me that The United States of America, as conceived by her Protestant founders, has been a miracle and a blessing to the entire human race. It has been especially important to the Jewish people.

We Jews are barely over one percent of the population here. We (a lot of us anyway) take pride in our contribution and participation to America’s dynamism. We point with satisfaction to the fact that the founding fathers of this country were inspired and informed by our holy book which they called The Old Testament. Many of them read it in the original Hebrew, something few of us modern Jews can do.

But why do I need to explain this? Why don’t we all understand the centrality of the Protestant ethic to the goodness of America? Partly, it’s because of a lack in the educational program. But it’s also because our media, whose responsibility it should be to make us aware of the important events and issues. But the media is often found to be doing just the opposite.

In the media, America is assailed daily for her imperfections; and if not assailed, then damned by the faintest of praise. The media’s emphasizes the imperfections instead of the achievements- the discords not the harmony. Hasn’t America (and her allies) banished the Taliban to isolated caves and mud huts in remotest Waziristan? Didn’t we free Afghan women to live more normal lives without the threat of torture, rape and summary execution for the crime of being female? Can’t, now, Afghans to grow beards to their own liking, listen to music, laugh in public send their daughters to school and have simple human dignity? Oh, well, yes, the press will whine, but there is still poverty, the occasional bombing and we never caught Osama bin Laden. Well then, have we also not saved thousands of Kurds, and non Baathist Muslims in Iraq from the depredations of Saddam and his two evil sons- people who raped and murdered fifteen year-old girls and put their political enemies (alive and feet-first) into industrial shredding machines just to hear them scream? Perhaps, but our press prefers to talk about a few incompetent American soldiers (who were punished for their stupidity) deriding and humiliating their Iraqi captives at Abu Ghraib and equating that with the horrors of Saddam.

I am one Jew who is all for the kind of spirit and strength of character that gets expressed at this time of year by wishing each other “Merry Christmas”. I’ll certainly take it over Allah HuAkbar. Give me Peace on Earth” and “Good Will Toward Men” over “Eternal Jihad” and “Dhimmi Status for Infidels” anytime.

If we do anything this holiday season, we need to loosen up and get a perspective on this “Merry Christmas” thing. It is not the people who say “Merry Christmas” and mean it that we need to be discouraging in America at this time. It is the people who find something wrong and suspect in the energy, enthusiasm and good-will that animates that “Merry Christmas” that we need to discourage.

The secular, morally blind, multi-cultural, Progressive ignoramuses who dare to equate the fully investigated, litigated, redressed and punished mistakes of a few misguided soldiers Abu Grhaib and Haditha with the bloody reign of terror under Saddam Hussein display their ignorance twice- First, because and find no moral difference are the same moral idiots who make excuses for the thousands of rockets a day that are being intentionally fired at the civilian population of Israel, rockets loaded with explosives, ball bearings and nails so as to injure and maim indiscriminately but still insist that any attempt to hunt down and stop the terrorists responsible for these rockets is equivalent or even worse.

The choice is between warm hearted friends with morals and ethics and heartless enemies with no moral compass who think they can rationalize almost anything with reasonable sounding, non-judgmental sophistry. Do you need a moment to think about that?

By saying “Merry Christmas” in public we are not agreeing that Jesus was the son of God, we are just acknowledging that some very good people believe it. When we say it, that does not constitute accepting Jesus as our personal savior; it does show his followers that we see them as fellow countrymen, friends and brothers-in-arms in the defense of the highest ideals of our civil society. What is the problem with that?

The first four words of this essay “I am a Jew”, are exactly the words that Daniel Pearl was forced to say on camera just before he was pinned down and his head was sawn off. I'd like you to try a little thought experiment simulating a better world here- Pretend that the next sentence that I write followed that first one and I had no need for the rest of the explanation in between...
"Have a Merry Christmas"

Monday, December 3, 2007

Are Liberals Less Liberal As Media Consumers?

Here’s something we need to investigate further. While researching a major post on Political Correctness, I have run across a study on the web site of the Pew Research for the People and the Press. This study, “sorts voters into homogeneous groups based on values, political beliefs, and party affiliation.” It then looks at various aspects of their behavior and, using survey results. presents statistical evidence and analysis. It’s a big study with a lot of interesting ideas threaded through it. I was enjoying reading through it and was thoroughly sidetracked for a day or so as I read it. One thing jumped out at me and I wanted to pass it on. Second Draft needs to take a hard look at this.

It is not specifically referred to in the written analysis of the article but there is a glaring (and I do mean red, purple and throbbing) anomaly in the data presented. On page 73 of the report, there is a table entitled “Typology Groups and Media Use”. This chart looks at the kinds of media that each political type relies on for their information. It immediately jumped out at me that the largest single political type had the smallest average use of television as an information source. This was no small artifact. The Liberal typology was almost 40% (37.54, to be exact) larger than the next largest group (Conservative Democrats) and their television usage was nearly 20 % (17.55%) lower than the next lowest group (Upbeats).

I decided to drill down into the numbers. Now, this is a little suspect because the numbers are already averaged out and it is not clear how some of them were derived from the research (for example it is not clear whether the break down of the television numbers into categories like network, local, CNN, etc…, reflect some sort of break down of anwers that were asked independently or is the television average was derived from aggregated usage numbers for all categories). But if the numbers are good to begin with, then my manipulations should not be too far out on a statistical limb.

I totaled up the percentages for each of the media cited as main sources of information by each political type. This should give a rough measure of how broad a range of information sources the average subject in each group is accustomed to using.

Here are the numbers I came up with:

Social Conservatives 269
Pro-Government Conservatives 264
Conservative Democrats 262
Upbeats 256
Disadvantaged Democrats 256
Enterprisers 253
Bystanders 242
Disaffecteds 239
Liberals 230

It may have meaning or not (certainly there are methodological questions that would have to be addressed) but the numbers are tantalizing. According to these numbers, Liberals are at the very bottom of the scale for media variety. This implies that, as a group, they tend to draw on a thinner variety of information sources.

On the other hand, the largest conservative typology (Social Conservatives) has a media variety index that is almost 20% (16.955) higher than that of the liberals.

It is also interesting that Liberals rank highest for Internet usage. Anyone reading this post knows very well that, between search engines and link sharing with friends and colleagues, when you read and explore on the internet you are mainly pursuing sources that you agree with.

So, it makes me wonder if what many of us think might be provable; that conservatives tend to look at more possibilities before making up their minds and liberals tend to stick their index fingers into their ears and shout “La, La, La, La” when they come up against information that does not confirm their preconceived ideas.